Mary Magdalene — stained-glass style portrait

Mary Magdalene (F)

Also called: Mary
Name means “Meaning disputed — possibly "bitter" or "beloved" (from Miriam); Magdalene, "of Magdala," her hometown on the Sea of Galilee” — Hebrew

First named in Matthew 27:56-61

NT Gospels

Mary Magdalene, from the town of Magdala on the Sea of Galilee, is introduced as a woman "from whom seven demons had gone out," healed by Jesus, after which she became one of several women who "were contributing to their support out of their private means," traveling with Jesus and the twelve (Luke 8:1-3). She is named consistently first among the women who followed Jesus, suggesting particular prominence among them. Her greatest significance in the Gospels comes at the end of Jesus's life: she was among the women who remained at the cross when nearly all the male disciples had fled, watching Jesus die (Matthew 27:55-56; John 19:25). She then went to the tomb early on the first day of the week and discovered it empty, running to tell Peter and John (John 20:1-2). Remaining at the tomb weeping, she was the first person to see the risen Jesus, though she initially mistook Him for the gardener until He spoke her name, "Mary," at which she recognized Him and cried out, "Rabboni!" (20:11-16). Jesus then gave her the first commission to announce His resurrection: "go to My brethren, and say to them, 'I ascend to My Father and your Father, and My God and your God'" (20:17). Mary Magdalene ran and told the disciples she had seen the Lord (20:18) -- making her the first witness and first proclaimer of the resurrection, the central event of the Christian faith, in all four Gospels' accounts.

Thought for Today

Mary Magdalene, healed of seven demons, stayed at the cross when nearly every male disciple had fled, then wept at the empty tomb until Jesus spoke her own name and she recognized Him. Jesus still calls us by name in our grief, the same voice that turned Mary's tears into recognition and joy.

References: Matthew 27:56-61; Matthew 28:1; Mark 15:40-47; Mark 16:1-9; Luke 8:2; Luke 24:10; John 19:25; John 20:1-18

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